Nabulsi soap (Arabic: صابون نابلسي, ṣābūn Nābulsi) is a type of castile soap produced only in Nablus in the West Bank, Palestine. Its chief ingredients are virgin olive oil (the main agricultural product of the region), water, and an alkaline sodium compound. The finished product is ivory-colored and has almost no scent. Traditionally made by women for household use, it had become a significant industry for Nablus by the 14th century. In 1907 the city's 30 Nabulsi soap factories were supplying half the soap in Palestine. The industry declined during the mid-20th century following destruction caused by the 1927 earthquake and later disruption from the Israeli military occupation. As of 2008, only two soap factories survive in Nablus. The old Arafat soap factory has been turned into a Cultural Heritage Enrichment Center.
A young woman from Ramallah, c. 1898-1914. Until the 1940s, women of Palestine wore elaborate handcrafted garments. The creation and maintenance of these items played a significant role in their lives. A knowledgeable observer could determine a woman's village of origin and social status from her clothing. The circular band near this woman's forehead is a ring of coins made from a portion of her dowry money, and indicates that she is unmarried.
Both the Germans and the Zionists wanted as many Jews as possible to move to Palestine. The Germans preferred to have them out of Western Europe, and the Zionists themselves wanted the Jews in Palestine to outnumber the Arabs as quickly as possible. (...) In both cases, the purpose was a kind of 'ethnic cleansing', that is, a violent change in the ratio of ethnic groups in the population.
Muhammad 'Izzat Darwaza (Arabic: محمد عزت دروزة; 1888–1984) was a Palestinian politician, historian, and educator from Nablus. Early in his career, he worked as an Ottoman bureaucrat in Palestine and Lebanon. Darwaza had long been a sympathizer of Arab nationalism and became an activist of that cause following the Arab revolt against the Ottoman Empire in 1916, joining the nationalist al-Fatat society. As such, he campaigned for the union of Greater Syria (modern-day Levant) and vehemently opposed Zionism and foreign mandates in Arab lands. From 1922 to 1927, he served as an educator and as the principal at the an-Najah National School where he implemented a pro-Arab nationalist educational system, promoting the ideas of Arab independence and unity. Darwaza's particular brand of Arab nationalism was influenced by Islam and his beliefs in Arab unity and the oneness of Arabic culture. Later, Darwaza co-founded the nationalist Istiqlal party in Palestine and was a principal organizer of anti-British demonstrations. In 1937, he was exiled to Damascus as a result of his activities and from there he helped support the Arab revolt in the British Mandate of Palestine. He was incarcerated in Damascus by French authorities for his involvement in the revolt, and while in prison he began to study the Qur'an and its interpretations. In 1945, after he was released, Darwaza eventually compiled his own interpretation entitled al-Tafsir al-Hadith. In 1946, he joined the Arab Higher Committee led by Mohammad Amin al-Husayni, but resigned the next year after being disenfranchised by al-Husayni's methods. He left for Syria afterward and briefly aided in the unity talks between Syria and Egypt in the mid-1950s. By the time of his death in 1984, Darwaza had written over thirty books and published numerous articles on the Palestinian question, Arab history, and Islam.
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